I’m just…a bridge between here and there, the world that is seen and the world that is unseen...Jo Kyung Ran from Words Without Borders: The World Through the Eyes of Writers
Through the glass paneled kitchen door, I spy my son, boots first, then grass-stained knees, then one outstretched wrist from which something dangles, then the rest of him sidling down the steep hill above our house, where, during autumn, pie-sized fallen maple leaves, numinous tan and plastered wetly to the bank, bring light into the house.
I step out on the deck and ask, with that casual voice critical to adopt with small children carrying potentially dead or potentially still-living but damaged reptiles, “What have you got there?”
“I saw the cat chewing on this…” he says. “It is totally dead, though,” he adds, holding it out to me. I’m not convinced, so when he flops it flat on the deck railing and goes in search of his camera, I lean down even with the lizard’s blue-green body, which though entirely intact, sports a disturbing rumple just after its neck. Its two front forelegs are laying underneath him as if he’s gliding along in water. I blow gently on the side of his head, and sure enough, he closes his eyelid ever so slowly.
When my son returns, we discuss, in the light of this new evidence: Should we let the cats finish him off? Leave him on the railing to die in peace? Which choice the most humane? Each question punctuated by the lizard’s three or four tiny displays of life, well—pain--as he opens his jaws wide, limps out his tongue, then hinges incrementally back up.
“Well,” my son says, “I guess I’ll bury him.” “Well,” I answer, “let’s leave him a bit longer.” Leaving out the rest of the sentence--though I think it—let’s not bury him alive. In the absence of finding his camera, my son goes in the house, takes a sheet of paper out of my computer tray, and asks, “How do you spell Gator Lizard?” He records the date and the time, and goes outside with the measuring tape, careful not to touch the lizard as he stretches out the ruler. When he’s finished recording its length, he draws a line on the page and disappears back up the hill in search of other creatures.
I remember too, my parent’s indulgence, allowing me one summer in Illinois to eye-dropper feed one surviving baby rabbit from a litter damaged by the farmer’s mower. Mom and Dad must have known (as I did with my son’s lizard) that there was little chance it would live, but they let me believe.
I remember the snow silver of its fur, brown underneath, each tuft of fur finer than my little sister’s hair, the pale pink petal folds of its twin ears, the liquid rind of its eyes looking at me as the drops of milk slid along the dropper against the shut seam of its mouth.
And just before I left to brush my teeth, the little rabbit hopped furiously around and around the border of the cardboard box. “Look, Dad,” I said, convinced all was well, the rabbit on the mend. So when morning came, and with it, no motion from the box, I didn’t understand.
But I remember gradually settling on this: sometimes signs of life are in actuality, signs of leaving. And it helped, walking out across the field with my Dad and a shovel, to go dig a hole, the cold metal of the shovel handle a good distraction from the longing for the rabbit to not have gotten separated from its mother in the first place.
Showing posts with label children and death. Show all posts
Showing posts with label children and death. Show all posts
Friday, May 21, 2010
Friday, July 31, 2009
Losing Papu: Allan Oliver Nelson (November 21, 1916-July 16, 2009)
I packed the chili, cornbread, and warm chocolate chip cookies my son had baked for great grandpa into the car. I loaded the three kids and we drove, scanning the roadside for my husband, who in his own manner of coping with our pending loss, was running from our home to the river house—all of us in our separate ways trying to help. Great grandpa (Papu)—home finally from an Easter fall and months of living at rehab--had stopped eating for several days.
He’s at his desk when we arrive, sorting through files. He tells me he’s come across some poems his mother had once recited to the accompaniment of a musician; he wants to send them to an archive in the Midwest.
“No thanks,” he says, to the offer of a cookie, “maybe later,” but gives a faint smile (winner of the 1938 Dipsea race, dubbed the “running diplomat” by the Finnish) when he hears Marko opted to run the twelve miles here.
Several days prior, our middle son said to me at bedtime, “I don’t want Papu to die until he’s 98. Daddy says he might die this week. I don’t want him to.”
“Well, when you see Papu at the river, be sure to tell him you love him. He can take your love with him in his heart.”
“No, I won’t tell him. He already knows that in his heart,” said my son. “But I don’t want him to die, Mom.”
“Maybe he’ll visit you in a dream.”
“He could come in my dream when he was 20,” my son said. “That way I would get to see him run.”
Ubeknownst to us, this Thursday is Papu’s last day on Earth. After spending the afternoon at the house, usually so careful about all saying goodbye, we find ourselves late for our daughter’s Aikido class. The youngest (without a stitch) is circling the property, Mark’s putting away the ladder he used when sanding down the house the last three hours. I’m upstairs with Papu, trying to decide which “Christmas” we should cut from a couple sentences in the manuscript Papu's finished (based on his mother’s diaries).
“See you soon,” I say, kissing him on the forehead. He nods, still bent over the pages spread out before him. Relieved two out of three of the kids are in the van, I neglect to send them back up to kiss Papu goodbye, barely managing to grab the littlest by his sand-crusted gut and plunk him into his car-seat.
I thought I’d be telling you how we talked our children through losing their great grandpa. But death made kids of my husband and I too (lost—could we have done more? a lot sad—we’ll never hear him say to our three year old, “Hey Nik-O, how you doing?” or see him swivel towards us from his grey chair by the desk). Nothing else to do--gripped so firmly by grief late at night--but wonder together about it all.
And survive the myriad things we bump into in a day that remind us of him (the wheel chair waiting to be returned at the top of the stairs, pink post-it notes with editing questions for him on my laptop, a Korbel champagne wire he twisted into a chair for the kids). My husband and I say the right things to strangers and friends, “No need for condolences. He was 92—long, happy life.” And walk away missing him, somewhat reassured by my son’s confidence that even though we didn’t say goodbye, Papu carries our love for him in his heart as we carry his in ours.
Further reading: The Nelson Brothers: Finnish-American Radicals from the Mendocino Coast by Allan Nelson, published by the Mendocino County Historical Society and Mendocino County Museum in association with the Immigration History Research Center, University of Minnesota (this book is based on letters between Allan’s father and Uncle Enoch who had moved to Russia).
The family is also in the process of preparing the completed manuscript, "Helmi’s Story”, (the tale of Papu’s mother’s life, based on her diary entries) for publication.
Bring Me the Rhinoceros And Other Zen Koans to Bring You Joy, by Santa Rosa author John Tarrant (see the chapter “Life With and Without Your Cherished Beliefs”, especially pp. 116-122 in which the author describes “affection's twisting paths” and how to more gracefully accept the mucky process of witnessing, with other family members, a loved one crossing over.)
He’s at his desk when we arrive, sorting through files. He tells me he’s come across some poems his mother had once recited to the accompaniment of a musician; he wants to send them to an archive in the Midwest.
“No thanks,” he says, to the offer of a cookie, “maybe later,” but gives a faint smile (winner of the 1938 Dipsea race, dubbed the “running diplomat” by the Finnish) when he hears Marko opted to run the twelve miles here.
Several days prior, our middle son said to me at bedtime, “I don’t want Papu to die until he’s 98. Daddy says he might die this week. I don’t want him to.”
“Well, when you see Papu at the river, be sure to tell him you love him. He can take your love with him in his heart.”
“No, I won’t tell him. He already knows that in his heart,” said my son. “But I don’t want him to die, Mom.”
“Maybe he’ll visit you in a dream.”
“He could come in my dream when he was 20,” my son said. “That way I would get to see him run.”
Ubeknownst to us, this Thursday is Papu’s last day on Earth. After spending the afternoon at the house, usually so careful about all saying goodbye, we find ourselves late for our daughter’s Aikido class. The youngest (without a stitch) is circling the property, Mark’s putting away the ladder he used when sanding down the house the last three hours. I’m upstairs with Papu, trying to decide which “Christmas” we should cut from a couple sentences in the manuscript Papu's finished (based on his mother’s diaries).
“See you soon,” I say, kissing him on the forehead. He nods, still bent over the pages spread out before him. Relieved two out of three of the kids are in the van, I neglect to send them back up to kiss Papu goodbye, barely managing to grab the littlest by his sand-crusted gut and plunk him into his car-seat.
I thought I’d be telling you how we talked our children through losing their great grandpa. But death made kids of my husband and I too (lost—could we have done more? a lot sad—we’ll never hear him say to our three year old, “Hey Nik-O, how you doing?” or see him swivel towards us from his grey chair by the desk). Nothing else to do--gripped so firmly by grief late at night--but wonder together about it all.
And survive the myriad things we bump into in a day that remind us of him (the wheel chair waiting to be returned at the top of the stairs, pink post-it notes with editing questions for him on my laptop, a Korbel champagne wire he twisted into a chair for the kids). My husband and I say the right things to strangers and friends, “No need for condolences. He was 92—long, happy life.” And walk away missing him, somewhat reassured by my son’s confidence that even though we didn’t say goodbye, Papu carries our love for him in his heart as we carry his in ours.
Further reading: The Nelson Brothers: Finnish-American Radicals from the Mendocino Coast by Allan Nelson, published by the Mendocino County Historical Society and Mendocino County Museum in association with the Immigration History Research Center, University of Minnesota (this book is based on letters between Allan’s father and Uncle Enoch who had moved to Russia).
The family is also in the process of preparing the completed manuscript, "Helmi’s Story”, (the tale of Papu’s mother’s life, based on her diary entries) for publication.
Bring Me the Rhinoceros And Other Zen Koans to Bring You Joy, by Santa Rosa author John Tarrant (see the chapter “Life With and Without Your Cherished Beliefs”, especially pp. 116-122 in which the author describes “affection's twisting paths” and how to more gracefully accept the mucky process of witnessing, with other family members, a loved one crossing over.)
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